Bibliographies

The Novel Experience: Reading Fiction with Nāgārjuna, Nietzsche, and William James (Cornell University Press, 2026), Combined Bibliography

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Alsop, Derek, and Chris Walsh. The Practice of Reading: Interpreting the Novel. New York: St. Martin’s Press, 1999.

Ameriks, Karl, ed. The Cambridge Companion to German Idealism. Cambridge: Cambridge University Press, 2000.

Axer, Eva, Eva Geulen, and Alexandra Heimes. Aus dem Leben der Form: Studien zum Nachleben von Goethes Morphologie in der Theoriebildung des 20. Jahrhunderts. Göttingen: Wallstein, 2021.

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Banfield, Ann. Unspeakable Sentences: Narration and Representation in the Language of Fiction. Boston: Routledge & Kegan Paul, 1982.

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Berensmeyer, Ingo. A Short Media History of English Literature. Berlin: De Gruyter, 2022.

Berkeley, George. The Analyst; or, A Discourse Addressed to an Infidel Mathematician. London, 1734. Edited by David R. Wilkins. https://www.maths.tcd.ie/pub/HistMath/People/Berkeley/Analyst/Analyst.pdf.

Bernard of Clairvaux. Commentary on the Song of Songs. Altenmünster: Jazzybee, 2012.

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Blumenberg, Hans. St. Matthew Passion. Translated by Helmut Müller-Sievers and Paul Fleming. Signale Transfer. Ithaca, NY: Cornell University Press, 2021.

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Borck, Cornelius, Deborah Coen, Paul Lerner, Lynn Nyhart, and Robert Brain. “The ‘German Question’ in the History of Science and the ‘Science Question’ in German History.” German History 29 (2011): 628–639.

Brain, Robert M. “Self-Projection: Hugo Munsterberg on Empathy and Oscillation in Cinema Spectatorship.” Science in Context 25 (2012): 329–353.

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Brooks, Peter. Reading for the Plot: Design and Intention in Narrative. Cambridge, MA: Harvard University Press, 1984.

Brown, Peter. Augustine of Hippo: A Biography. New ed. Berkeley: University of California Press, 2000.

Bugault, Guy. L’Inde pense-t-elle? Paris: Presses Universitaires de France, 1994.

Candrakīrti. Introduction to the Middle Way: Chandrakirti’s Madhyamakavatara with Commentary by Jamgön Mipham. Translated by the Padmakara Translation Group. Boston: Shambhala, 2004.

Cavallo, Guglielmo, and Roger Chartier, eds. A History of Reading in the West. Amherst: University of Massachusetts Press, 1999.

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Christy, Rachel. “‘The Moral Earth, Too, Is Round’: James and Nietzsche on the Aim of Philosophy.” In The Jamesian Mind, edited by Sarin Marchetti, 385–397. London: Routledge, 2022.

Cohen, I. Bernard, and Richard S. Westfall, eds. Newton: Texts, Backgrounds, Commentaries. New York: Norton, 1995.

Cohn, Dorrit. Transparent Minds: Narrative Modes for Presenting Consciousness in Fiction. Princeton: Princeton University Press, 1984.

The Cowherds. Moonshadows: Conventional Truth in Buddhist Philosophy. Oxford: Oxford University Press, 2011.

Crittenden, Charles. “Everyday Reality as Fiction: A Madhyamika Interpretation.” Journal of Indian Philosophy 9, no. 4 (1981): 323–333.

D’Amato, Mario. “Buddhist Fictionalism.” Sophia 52, no. 3 (2013): 409–424.

Dames, Nicholas. The Physiology of the Novel: Reading, Neural Science, and the Form of Victorian Fiction. Oxford: Oxford University Press, 2007.

Dear, Peter. “Mathematics Challenges Philosophy: Galileo, Kepler, and the Mathematical Practitioners.” In Revolutionizing the Sciences, 2nd ed., 64–78. Princeton: Princeton University Press, 2009.

Dehaene, Stanislas. Reading in the Brain: The New Science of How We Read. New York: Penguin, 2010.

Deleuze, Gilles. Empiricism and Subjectivity: An Essay on Hume’s Theory of Human Nature. Translated by Constantin V. Boundas. New York: Columbia University Press, 2001.

Deleuze, Gilles. Kant’s Critical Philosophy: The Doctrine of the Faculties. Translated by Hugh Tomlinson and Barbara Habberjam. Minneapolis: University of Minnesota Press, 1985.

Derrida, Jacques. Of Grammatology. Translated by Gayatri Chakravorty Spivak. Corrected ed. Baltimore: Johns Hopkins University Press, 1998.

Dewey, John. Art as Experience. New York: Penguin, 2005.

Dewey, John. The Quest for Certainty. New York: Minton, Balch, 1929.

Diderot, Denis. Éloge de Richardson. Paris: BnF, 2016.

Droit, Roger-Pol. The Cult of Nothingness: The Philosophers and the Buddha. Chapel Hill: University of North Carolina Press, 2003.

Drummond, Sarah. Divine Conception: The Art of the Annunciation. London: Unicorn, 2018.

Duhem, Pierre. To Save the Phenomena: An Essay on the Idea of Physical Theory from Plato to Galileo. Chicago: University of Chicago Press, 1969.

Dunham, Jeremy. “The Experience of Activity: William James’ Late Metaphysics and the Influence of Nineteenth-Century French Spiritualism.” Journal of the History of Philosophy 58, no. 2 (2020): 267–291.

Emre, Merve. “The Return to Philology.” PMLA 138, no. 1 (2023): 171–177.

Faure, Bernard. Les mille et une vies du Bouddha. Paris: Seuil, 2018.

Felsch, Philipp. How Nietzsche Came in from the Cold: Tale of a Redemption. Translated by Daniel Bowles. Cambridge: Polity, 2024.

Fenves, Peter. “Pure Knowledge and the Continuity of Experience.” In The Messianic Reduction: Walter Benjamin and the Shape of Time, 152–186. Stanford: Stanford University Press, 2011.

Förster, Eckart. The Twenty-Five Years of Philosophy. Translated by Brady Bowman. Cambridge, MA: Harvard University Press, 2017.

Franzen, Johannes, Patrick Galke-Janzen, Frauke Janzen, and Marc Wurich, eds. Geschichte der Fiktionalität: Diachrone Perspektiven auf ein kulturelles Konzept. Baden-Baden: Nomos, 2018.

Friedman, Michael, and Alfred Nordmann, eds. The Kantian Legacy in Nineteenth-Century Science. Cambridge, MA: MIT Press, 2006.

Garfield, Jay L. “Dependent Arising and the Emptiness of Emptiness: Why Did Nāgārjuna Start with Causation?” Philosophy East and West 44, no. 2 (1994): 219–250.

Garfield, Jay L. The Fundamental Wisdom of the Middle Way: Nāgārjuna’s Mūlamadhyamakakārikā. Translation and commentary. Oxford: Oxford University Press, 1995.

Garfield, Jay L., and Graham Priest. “Mountains Are Just Mountains.” In Pointing at the Moon: Buddhism, Logic, Analytic Philosophy, edited by Mario D’Amato, Jay L. Garfield, and Tom J. F. Tillemans, 71–82. Oxford: Oxford University Press, 2009.

Geldsetzer, Lutz. Nāgārjuna: Die Lehre von der Mitte. Hamburg: Meiner, 2010.

Geulen, Eva. Aus dem Leben der Form: Goethes Morphologie und die Nager. Berlin: August, 2016.

Goethe, Johann Wolfgang. Faust. Edited by Albrecht Schöne. Frankfurt am Main: Deutscher Klassiker Verlag, 1999.

Goethe, Johann Wolfgang. Gedichte 1756–1799. Edited by Karl Eibl. Frankfurt am Main: Deutscher Klassiker Verlag, 1998.

Goethe, Johann Wolfgang. Gedichte 1800–1832. Edited by Karl Eibl. Frankfurt am Main: Deutscher Klassiker Verlag, 1998.

Goethe, Johann Wolfgang. Die Leiden des jungen Werthers. 2nd ed. Leipzig: Weygand, 1775.

Golden, Leon. “The Reception of Horace’s Ars Poetica.” In A Companion to Horace, edited by Gregson Davis, 391–413. Malden, MA: Wiley-Blackwell, 2010.

Golden, Mason. “Emerson Exemplar: Friedrich Nietzsche’s Emerson Marginalia; Introduction.” Journal of Nietzsche Studies 44, no. 3 (2013): 398–408.

Golden, Mason. “Emerson-Exemplar (Autumn 1881) (KSA 9:13[1–22] and KSA 9:17[1–39]): Translation and Excerpts.” Journal of Nietzsche Studies 44, no. 3 (2013): 409–431.

Griem, Julika. Szenen des Lesens: Schauplätze einer gesellschaftlichen Selbstverständigung. Bielefeld: transcript, 2021.

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Grimstad, Paul. Experience and Experimental Writing: Literary Pragmatism from Emerson to the Jameses. Oxford: Oxford University Press, 2013.

Guillory, John. Cultural Capital: The Problem of Literary Canon Formation. Chicago: University of Chicago Press, 1995.

Guillory, John. Professing Criticism: Essays on the Organization of Literary Study. Chicago: University of Chicago Press, 2022.

Hägg, Tomas. “The Ancient Greek Novel: A Single Model or a Plurality of Forms?” In The Novel, edited by Franco Moretti, 1:125–155. Princeton: Princeton University Press, 2006.

Hagner, Michael. Zur Sache des Buches. Göttingen: Wallstein, 2015.

Hamacher, Werner. “The Promise of Interpretation: Remarks on the Hermeneutic Imperative in Kant and Nietzsche.” In Premises: Essays on Philosophy and Literature from Kant to Celan, translated by Peter Fenves, 81–142. Stanford: Stanford University Press, 1996.

Harari, Yuval Noah. Sapiens: A Brief History of Humankind. New York: Vintage, 2024.

Harkins, Franklin T. “Hugh of St. Victor, Didascalicon on the Study of Reading.” In Handbuch der Bibelhermeneutiken: Von Origenes bis zur Gegenwart, edited by Oda Wischmeyer, 135–148. Berlin: De Gruyter, 2016.

Hatfield, Gary. “Empirical, Rational, and Transcendental Psychology: Psychology as Science and as Philosophy.” In The Cambridge Companion to Kant, edited by Paul Guyer, 200–227. Cambridge: Cambridge University Press, 1992.

Heidegger, Martin. Hegel’s Concept of Experience. New York: Harper & Row, 1970.

Heidegger, Martin. The Principle of Reason. Translated by Reginald Lilly. Bloomington: Indiana University Press, 1996.

Heinz, Marion. “Edition und Interpretation: Zu Heideggers Auseinandersetzung mit Nietzsches Wille zur Macht.” Nietzscheforschung 30, no. 1 (2023): 3–19.

Heringman, Noah. Deep Time: A Literary History. Princeton: Princeton University Press, 2023.

Holder, John J., ed. and trans. Early Buddhist Discourses. Indianapolis: Hackett, 2006.

Holzberg, Niklas. “The Genre.” In The Ancient Novel: An Introduction, 1–20. London: Routledge, 1994.

Honneth, Axel. Reification: A New Look at an Old Idea. Oxford: Oxford University Press, 2008.

Honold, Alexander, and Rolf Parr, eds. Grundthemen der Literaturwissenschaft: Lesen. Berlin: De Gruyter, 2018.

Horstmann, Rolf-Peter. “The Early Philosophy of Fichte and Schelling.” In The Cambridge Companion to German Idealism, edited by Karl Ameriks, 117–140. Cambridge: Cambridge University Press, 2000.

Hughes, Linda K., and Michael Lund. The Victorian Serial. Charlottesville: University Press of Virginia, 1991.

Hui, Andrew. A Theory of the Aphorism: From Confucius to Twitter. Princeton: Princeton University Press, 2019.

Husserl, Edmund. The Crisis of European Sciences and Transcendental Phenomenology. Translated by David Carr. Evanston, IL: Northwestern University Press, 1970.

Iser, Wolfgang. Laurence Sterne: Tristram Shandy. Translated by David Henry Wilson. Cambridge: Cambridge University Press, 1988.

James, Henry. “The Story In It.” In Complete Stories 1898–1910, 123–145. New York: Library of America, 1996.

James, Louis. The Victorian Novel. Malden, MA: Blackwell, 2006.

James, William. “Does ‘Consciousness’ Exist?” In Writings 1902–1910, 1141–1158. New York: Library of America, 1987.

James, William. “The Experience of Activity.” In Writings 1902–1910, 797–812. New York: Library of America, 1987.

James, William. “On Some Omissions of Introspective Psychology.” In Writings 1878–1899, 986–1013. New York: Library of America, 1992.

James, William. Psychology: Briefer Course. In Writings 1878–1899, 1–443. New York: Library of America, 1992.

James, William. The Varieties of Religious Experience. In Writings 1902–1910. New York: Library of America, 1987.

James, William. “What Is an Emotion?” Mind 9, no. 34 (1884): 188–205.

James, William. “A World of Pure Experience.” In Writings 1902–1910, 1159–1182. New York: Library of America, 1987.

Jameson, Fredric. Allegory and Ideology. London: Verso, 2019.

Jay, Martin. Songs of Experience: Modern American and European Variations on a Universal Theme. Berkeley: University of California Press, 2005.

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Kant, Immanuel. The Conflict of the Faculties. Translated by Mary J. Gregor. New York: Abaris, 1979.

Kant, Immanuel. Critique of Pure Reason. Translated and edited by Paul Guyer and Allen W. Wood. Cambridge: Cambridge University Press, 1998.

Kaufmann, Sebastian. “Der Wille zur Macht, die ewige Wiederkehr des Gleichen und das Sein des Seienden: Heideggers ‘Aus-einander-setzung’ mit Nietzsche.” Nietzsche-Studien 47, no. 1 (2018): 272–313.

Kerzin, Barry. Nāgārjuna’s Wisdom: A Practitioner’s Guide to the Middle Way. Somerville, MA: Wisdom Publications, 2019.

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